Monday, May 31, 2010

Once Again... We Packed The Room!!!

For many years ever since we had this small room, the room became a place for storage of random items from books to sweets to personal items which are not claimed for months at times.
So for now, we have finally cleared the 6-months-dysfunctional-computer, removed all food items, disposed unwanted/spoilt items and packed a full drum set into a nice neat area.

We'll see who dares to mess the room again. he/she shall pay by doing SBM community service.

Lastly, Happy VESAK! the pictures will be up shortly! bear with me. its been a busy week.


Love,
Ming

Sunday, May 30, 2010

Life has been so mad, so crazy, so fast paced. So much so that my sleeping hours (which i have been very rigid about) have reduced, that I have yet to be able to go out with Ernest, that the moment I get rest I get knocked out.

It has been so fast paced and so mad, that my level of mindfulness has been unable to catch up with this intense speed. Over the past few weeks, I've lost myself so many times, lost my temper so many times, I feel ashamed of myself. What happened to watching my emotions and letting go of anger?

Alas, Vesak Day came. It was busy and mad, baking cookies till 3am the night before, but nothing could beat finally sitting down to chant, to take myself away from the madness of life and to reconnect/reassociate myself with the triple gems. The feeling was of intense joy.

This morning I dragged myself out of bed to go for Renci. But while being at Renci, so many things came back to me. There, it was a real life reflection of impermanence, of dependent origination. One moment a patient is on full diet, another he is on tube feeding. Some of them can't sit up to enjoy the food- we don't have much time to practice the Dhamma while we are still well and able-bodied.

Happy girl now, taking things one at a time, getting my crashed mind back on track, re-energised. Be mindful, be mindful, be mindful.

Friday, May 28, 2010

Happy Vesak Day to all in the Singapore Buddhist Mission family!

Wednesday, May 26, 2010

Tuesday, May 25, 2010

From Prince Siddhartha to Lord Buddha

Counting down to Vesak Day, the most important day on the Buddhist calender.

A choice Vesak

From Piya Tan

A choice Vesak

Vesak day marks the birth, awakening and passing away of the Buddha, the most highly evolved of beings in our universe. We all evolve as a species or group so that we become better at what we are doing, in our case, as humans. At this point in our evolutionary history, we have used our common wisdom and abilities to be able to live together in highly complex groups, called society.

This is as far as biological evolution brings us. We have evolved as perhaps the most intelligent and successful group of beings on earth. We can be good at almost anything we put our minds to it. We are highly capable to doing good as well as bad things. We desire pleasure and happiness, and reject pain and suffering.

On a broad level, we can define “good” as what brings pleasure and happiness to us as individuals and as a group (society, country, and world). “Bad” is what brings us pain and suffering. Let us use the word “morality” for all these ideas about good and bad to facilitate our discussion.

There are two kinds of morality: the worldly and the spiritual. Worldly morality is the kind of behaviour we show or put up with because it is right (the law), it is proper (etiquette), it is to our advantage (politics), and so on. The difficulty here is that different societies, even different individuals, define this kind of morality in their own way, such as, which side of road to drive on, or how to dress properly for the occasion.

There is a higher kind of morality, the spiritual, which is more of an individual nature. This is the ability to understand and accept the fact that we cannot really be happy all by ourselves when there is suffering around us. Just as we do not like suffering, others too feel the same.

It is for this reason that prince Siddhattha gave up all his worldly happiness and pleasures, his family and status, to seek the truth that would liberate us from suffering. With his awakening as the Buddha, we can say that he did not really give up his family at all. He merely left behind the narrow, biological concept of family for a broader, unconditional idea of a spiritual family.

This notion of a spiritual family is still seen today in the monastics who keep to the Buddha’s teachings. As a rule, they are available to us whenever we need them. In our troubles, we can approach them for spiritual comfort and counselling, which our biological family is unlikely to be disposed to give.

A community of lay Buddhists who, guided by the Buddha Dharma, consistently shows wisdom and compassion, too, is a spiritual family. Such Buddhists, when their lives are touched and moved by Dharma are capable of giving spiritual comfort and counselling to anyone who needs it.

In the Buddha’s teaching, wisdom is the proper understanding and use of knowledge. We may know a lot of things but we may be selfish with them or do not know how to use them for our happiness and the happiness of others.

Wisdom starts with the willingness to accept ourselves just the way we are, and others just the way they are. In doing this, we are also showing compassion to ourselves and to others. For, compassion is being kind to ourselves even when we do not deserve it, to others even they do not deserve. (Kindness shown when the other party deserves it is called “gratitude.”)

As Buddhists, we choose to see others as mirrors of ourselves. We love life and fear death, so do others. We desire happiness and owning things, so do others. We value pleasure and love, so do others. We need truth, so do others. And our minds must be calm and clear to enjoy all these things. That is why the Buddha recommends us to keep to the five precepts.

Vesak Day is a reminder to us of the Buddha’s boundless compassion. He freely taught the liberating truth in an age when religious knowledge was monopolized by a priestly elite. But as Buddhists, anyone can study the suttas, meditate and associate with others. We often take this for granted, even forget about such basic nature of the Buddha’s teachings.

At least once a year, especially on Vesak day, we should get down to the basics and ask ourselves basic questions and answer them in meaningful (not speculative) ways. What is the meaning of life? -- Things are never perfect or satisfactory, no matter where you look. What is the purpose of life? -- To learn from all this, so that we can find true happiness and liberation.

May you have a choice Vesak!

Piya Tan ©2010.

Monday, May 24, 2010

What to Expect for Vesak Celebrations @SBM!

What to Look out For!

1. Rejoice with the Buddha, Dhamma and Sangha
Vesak Day is the most important day for us Buddhists, where we commermerate the Birth, Enlightenment and Passing Away of our Teacher, the Lord Buddha. As such, it is very important for us, Buddhist youths to come remind ourselves on the Buddha's teachings and to make resolution and reflections to become better Buddhist youths. It is very important that we come with a clear and peaceful mind on Friday and be eager to abide by the 5 Precepts and remind yourself why are you a Buddhist.

2. Youth Stations
Our EXCO members and senior members will be putting up games booths so that everyone can come and play. Watch our for the first ever Magic Booth, where our resident magician (and dancer), Yeow Cheong, will be performing some magic tricks!

3. Mini Youth Concert
Enuff' said! Must watch! Peformances by Reaching Jhana and co.

4. Visit to Bao Kwang Fo Tang
We will take a little trip to Bishan to visit and send our regards to our youth spiritual advisor, Venerable Bodhi. Also, open our eyes to how Mahayana Buddhists celebrate Vesak Day!

5. Visit to Kong Meng San
How can we miss out on Singapore's largest Buddhist temple? Expect a fantastic atmosphere here at the Bright Hill.

6. Candlelight Process
Quieten your mind down for a moment to reflect upon the past year and your resolution to become a better Buddhist for the coming year.

VESAK @ SBM

VESAK DAY CELEBRATIONS @ SBM

Date: This Friday, 28th May.

Time:
8:15am (For EXCO and senior members to come set up)
10am for members and friends


Programme:

10:00am: Buddha Puja
10:30am: Dhamma Talk by Chief Revered, Venerable Dr K. Anuruddha
11:30am: Offering of Dana to the Maha Sangha
12:00pm: Lunch and Games at Youth Stations set up by EXCO Members
1:30pm: Performance by Resonation Music Group and Magic Show by Yeow Cheong
2:3opm: Adults' Sing-along
3:30pm: Visit Venerable Bodhi at Bao Kwang Fo Tang
4:30pm: Visit Kong Meng San
6:30pm: Dinner @ SBM
7:30pm: Buddha Puja
8:00pm: Candlelight Process


Dresscode:

WHITE TOP AND WHITE BOTTOMS ONLY!

Dhamma Retreat 2010

Hi People, hope you guys had a good weekend (:

Anyway, SBMY is having a Dhamma Retreat Camp on the
12th of June to 14th June, 2010!

It will be a rejuvenating experience, unlike those 'Xiong' camps where you go home feeling tired and exhausted. For this retreat camp, you'll go home feeling ENERGIZED!

And most importantly, it will bring you one step closer to the Dhamma (:
WHICH IS VERY IMPORTANT FOR US BECOMING EFFECTIVE BUDDHIST YOUTHS!

We will have speakers such as Venerable Bodhi and other buddhist youths to share their experience and to guide us with their enlightening talks, as well as awesome and recharging meditation sessions.

The camp would be at
HomeTeamNS Holiday Chalets, Pasir Ris.
To check out where on earth is the place, please click HERE.
Then, click on 'DOWNLOAD LOCATION MAP' on the page.

Please be noted that there would be a bus service catered from Tampines MRT to the HomeTeamNS Holiday Chalets on 12 June itself!

I will update on the details soon!

For those who are interested, please inform your respective Captains about it, OR PREFERABLY CALL/TEXT KEVIN @ +6592391484.

Thank you. & have a great week ahead (:

Your Dear Malaysian,
Kevin

Friday, May 21, 2010

Buddhist Concert @ Kreta Ayer Theatre

This week we have no Sharing but we'll be attending a concert by a British Buddhist 6 piece pop band at Kreta Ayer Theatre!

Buddhist Concert @ Kreta Ayer Theatre
3 PM
Meet at Chinatown MRT Station

(Sorry for the wrong information!!! please help spread to those who thought it was Lavendar MRT)

ADMISSION IS FREE!!!!!

Thursday, May 20, 2010

The Rose

This was forwarded to me. Thought I'd like to share with you guys. I find it meaningful and interesting.


The first day of school our professor introduced himself and challenged us to get to know someone we didn't already know. I stood up to look around when a gentle hand touched my shoulder.

I turned around to find a wrinkled, little old lady beaming up at me with a smile that lit up her entire being..

She said, 'Hi handsome. My name is Rose. I'm eighty-seven years old. Can I give you a hug?'

I laughed and enthusiastically responded, 'Of course you may!' and she gave me a giant squeeze..

'Why are you in college at such a young, innocent age?' I asked.

She jokingly replied, 'I'm here to meet a rich husband, get married, and have a couple of kids...'

'No seriously,' I asked. I was curious what may have motivated her to be taking on this challenge at her age.

'I always dreamed of having a college education and now I'm getting one!' she told me.

After class we walked to the student union building and shared a chocolate milkshake.

We became instant friends. Every day for the next three months we would leave class together and talk nonstop. I was always mesmerized listening to this 'time machine' as she shared her wisdom and experience with me..

Over the course of the year, Rose became a campus icon and she easily made friends wherever she went. She loved to dress up and she reveled in the attention bestowed upon her from the other students. She was living it up.

At the end of the semester we invited Rose to speak at our football banquet. I'll never forget what she taught us. She was introduced and stepped up to the podium. As she began to deliver her prepared speech, she dropped her three by five cards on the floor.

Frustrated and a little embarrassed she leaned into the microphone and simply said, 'I'm sorry I'm so jittery. I gave up beer for Lent and this whiskey is killing me! I'll never get my speech back in order so let me just tell you what I know.'

As we laughed she cleared her throat and began, ' We do not stop playing because we are old; we grow old because we stop playing.

There are only four secrets to staying young, being happy, and achieving success. You have to laugh and find humor every day. You've got to have a dream. When you lose your dreams, you die.

We have so many people walking around who are dead and don't even know it!

There is a huge difference between growing older and growing up.

If you are nineteen years old and lie in bed for one full year and don't do one productive thing, you will turn twenty years old. If I am eighty-seven years old and stay in bed for a year and never do anything I will turn eighty-eight.

Anybody! Can grow older. That doesn't take any talent or ability. The idea is to grow up by always finding opportunity in change. Have no regrets.

The elderly usually don't have regrets for what we did, but rather for things we did not do. The only people who fear death are those with regrets..'

She concluded her speech by courageously singing 'The Rose.'

She challenged each of us to study the lyrics and live them out in our daily lives. At the year's end Rose finished the college degree she had begun all those months ago.

One week after graduation Rose died peacefully in her sleep.

Over two thousand college students attended her funeral in tribute to the wonderful woman who taught by example that it's never too late to be all you can possibly be.

These words have been passed along in loving memory of ROSE.

REMEMBER, GROWING OLDER IS MANDATORY. GROWING UP IS OPTIONAL. We make a Living by what we get. We make a Life by what we give.

Wednesday, May 19, 2010

Vesak @ Orchard 2010

Vesak @ Orchard was held at Ngee Ann City on 8th and 9th of May. This year it started off with a talk show hosted by Sea Ming and Zeming with regards to "Happiness, how can we achieve it!". Venerable Bodhi was present during the show to share with us practical ways to attain this happiness in our lives. Also, Bro Alvin was present in the talk show to show case his voice together with Bro Kang Kee in a song called"Friends in our lives". With spiritual friends in our lives, we shall be brave to overcome all obstacles and find a great deal of joy and purpose in our lives.

Enjoy the pictures.






This year we also decided to participate in a dance performance during Vesak @ Orchard. This performance was choreographed by Jimmy and supported by Alvin. Also thanks to all the performaers namely Kevin, Yeow Chong, Ze Kui, Jiayi and Charmaine for taking time off to practise days before the show. You guys and girls did a stunning performance! The dance song was "Cheng Yao" which talks about how friends can be there to support you. Enjoy the video and pictures!



Introducing the Dancers!

Kevin
Charmaine
Jiayi
Zekui

Jimmy
Yeow Cheong


Tuesday, May 18, 2010

I usually deal with disappointments by using a short time to rant, to explode and then I will bounce back quickly.

I credit this, and many other good in my life to my Buddhist upbringing and its emphasis on the training of the mind. To be constantly mindful of you emotions and learn how to cope with it. After all, the Buddha says, "the mind is the forerunner of all things".

I guess that's why the BBC reported that Buddhists "really are happier".

Thursday, May 13, 2010

Awesome video: Lost Generation


Do Not Forget Your Roots.

Wednesday, May 12, 2010

Tuesday, May 11, 2010

You are a Buddhist, remember that.

Everything you do, every activity and work you volunteer, always ground yourselves in the teachings of the Buddha.

Even when you're not in the temple, be mindful that the Buddha is your teacher and his teachings your guide in life.

Don't ever forget that.

Let wisdom and compassion be a guiding light in your life.

May you all abide in the 5 Precepts diligently.

Always be mindful of the Noble 8 Foldpaths.

Know that the Buddha-Dhamma gives you solace and respite in a world that is just like a roller-coaster ride, ups and downs, the thrills and the monotony.

The group will only grow, the community will only strengthen, if the faith and spirituality of the Buddhist youth are strong.

For those who are already practicing on a daily basis, please keep it up. For those who still don't see the need to practice, do give yourself at least 5 minutes everyday before bed to reflect upon your day and then do your homage to the Buddha. We all need some form of spiritual discipline in our lives.

Most importantly, Buddhist practice does not start only in the temples of the Dhamma centres. Your practice begin from the first moment you are awake, on your journey to school and work and your daily interaction with your fellow human beings, animals and the environment. Buddhism for lay people is not about taking 1 month away from the city into the forest for intense cultivation. It should be a daily process of everyday mindfulness in everything that we do.

Remember, Buddhist youths, don't slack on your faith and practice.

Cheers,
Shi Xiong

How did the Buddha really look like?

From Piya Tan

How did the Buddha really look like?

The beautiful Buddha image we often see today with a full head of wavy hair, an angelic face, a toga-like robe with flowing pleats, and of course the halo, are the legacy of Indo-Greek Buddhist art of north-western India, which was in turn the result of Alexander the Great’s campaigns in north-western India (4th century BCE). The Buddha in no way ever looked like such an image, nor any other image we see around today, certainly not like the 71-metre Leshan Buddha from China (said to be the biggest in the world) who will be in public gaze for Vesak this year (2010).

So how did the Buddha image arise? One very likely source of the ancient Buddha image is the Graeco-Bactrian kingdom (250 BCE-130 BCE), located in modern-day Afghanistan, from which Hellenistic culture diffused into the Indian subcontinent with the establishment of the Indo-Greek kingdom (180-10 BCE).

Under the Indo-Greeks, and then the Kushans, the interaction of Greek and Buddhist culture flourished in the area of Gandhara (today’s northern Pakistan), before spreading into India, influencing the art of Mathura (about 150 km south of modern Delhi), and then the art of the Gupta empire, which was to extend to the rest of South-east Asia. Graeco-Buddhist art influences spread northward into Central Asia, shaping the art of the Tarim Basin, and then the art of East Asia.

Greek influences on Indian Buddhist art and Buddhist art in general are seen in the wavy hair, symmetrical angelic face, the gentle flowing pleated robes and Apollo-like torso. The Mathura school of Indian Buddhist art, on the other hand, produced a similar Buddha image but with a shaven head (more true to reality, but with less aesthetic appeal). The image failed to catch on, and the tonsure was covered with whorled hair, reflecting one of the lesser marks of the “superman.” [Note 1]

How did the Buddha really look like? We can know this for certain from the early Indian suttas. From the Vinaya and the Suttas, we are often given the clear impression that the Buddha looked very much like any other bona fide monk. Just as the Buddha made the Vinaya rules, he kept to them, too: “As I say, so I do; as I do, so I say.” [Note 2] In other words, the Buddha kept his head shaven, and wore rag-robes just like any other good monk. Furthermore, there is clear evidence that on many occasions not everyone is able at once recognize the Buddha on seeing him.

Let me quote two very famous historical cases. The first case is recorded in the Samannaphala Sutta (Digha 2), which recounts how Ajatasattu (the king who killed his own father, Bimbisara) had to ask his physician Jivaka which of numerous monks in the assembly before him was the Buddha. Jivaka had to point out the Buddha to the king (that the Buddha was the one sitting against the pillar facing the east) (D 2.11/1:50). [Note 3]

The second case is that of a monk’s inability to recognize the Buddha, recorded in the Dhatu Vibhanga Sutta (Majjhima 140). The monk Pukkusati, on his journey to meet the Buddha, spends the night en route, in a potter’s hut. The Buddha decides to meet him there, but Pukkusati cannot recognize him -- that is, until midway in the Buddha’s teaching to him! At the end of the discourse, he apologizes and acknowledges the Buddha as his teacher. [Note 4]

The Introduction to the Kalinga Bodhi Jataka (J 4:228) records the Buddha as rejecting the use of any bodily relics and dismissing even memorial forms (objects representing him) as “groundless and fanciful,” as they are arbitrary. He allowed only the use of the Bodhi tree to represent him. A similar prohibition is alluded to in chapter 48 of the Sarvastivada Vinaya (see AK Coomaraswamy, Elements of Buddhist Iconography, Cambridge, MA: Harvard Univ. Press, 1935:63 n4).

When a wise Buddhist bows before a Buddha image, he recollects the Buddha’s virtues that would help him collect and calm his mind. When we learn to calm our minds, it becomes clearer so that we understand ourselves better. A strong mind can solve any problem.

Buddha images and Buddhist images should not be treated as fetishes (magical objects). They have no power of their own, except for what we attribute to them. Or better whenever we bow before one another, we should visualize the Buddha image; for, this reminds us of our potential for self-awakening.

Revisioning Buddhism 17
[an occasional re-look at the Buddha’s Example and Teachings]
Copyright by Piya Tan ©2010

[Note 1]: See The Body in Buddhism = SD 29.6a (7.2): http://dharmafarer.org/wordpress/wp-content/uploads/2009/12/29.6a-The-body-in-Buddhism-piya.pdf
[Note 2]: Digha 2:224, 229, 3:135; Majjhima 1:108, 109; A?guttara 2:24; It 122; Sutta-nipara 357 (Nigrodha,kappa); Jataka 326/3:89.
[Note 3]: Samannaphala Sutta: see http://dharmafarer.org/wordpress/wp-content/uploads/2009/12/8.10-Samannaphala-S-d2-piya.pdf
[Note 4]: Dhatu Vibhanga Sutta: see http://dharmafarer.org/wordpress/wp-content/uploads/2009/12/4.17-Dhatuvibhanga-S-m140-piya.pdf

Monday, May 10, 2010

GOOD JOB



Enjoy the performance put up by our youths on Vesak@Orchard celebrations!

Sunday, May 9, 2010

Think different


"Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do."

A very inspiring and meaningful ad in my opinion, and one worth sharing.

Let us continue to change things, and push ourselves and the Buddhist community forward.

The rest may see us as the crazy ones, but i see genius and creativity in us.

And i quote, " Because the people who are crazy enough to think they can change the world, are the ones who do."


Ernest ( i use windows7 )





Wednesday, May 5, 2010

Something we did just for fun

Heartland Boys from Liew Shi Xiong on Vimeo.



Misread the competition guidelines and ended up a compromise.

CAMP LIONS


CAMP LIONS - Leading & Inspiring Young Buddhist in Singapore

It started with a small but sincere idea of uniting Buddhist youth groups in Singapore two years ago. And through a leadership camp, inspire the next generation of youth leaders to lead a meaningful life full of wisdom and compassion, and be motivated to want to serve the Buddhist community.

The Lion as the national symbol of our country and a reminder that we as Buddhists leaders have to serve and be mindful of our national duties and the religious and cultural diversity of our nation.

The Lion also has a very special in the Buddhists texts. In the Discourse on a Rhinoceros Horn (Khaggavisana Sutta), the Buddha said:

Not startled, like a lion at sounds.
Not snared, like the wind in a net.
Not smeared, like a lotus in water:

wander alone...

The Pioneer British monk, late Venerable Nanamoli wrote of the lion as "universally recognized to be their (animal kingdom) chief. The living embodiment of self-possessed power, he is the most regal in manner and deportment, the mightiest, the foremost with respect to speed, courage and dominion. The expression of the lion's supremacy is its roar — a roar which reduces to silence the cries, howls, bellows, shrieks, barks and growls of lesser creatures. When the lion steps forth from his den and sounds his roar, all the other animals stop and listen. On such an occasion none dares even to sound its own cry, let alone to come into the open and challenge the fearless, unsurpassable roar of the golden-maned king of beasts.

The Late Venerable Nanamoli

The Buddha's discourses, as found in the ancient Pali canon, frequently draw their imagery from the rich and varied animal life of the luxuriant Indian jungle. It is thus not surprising that when the Buddha has occasion to refer to himself, he chooses to represent himself as the stately lion and to describe his proclamation of the Dhamma, bold and thunderous, as a veritable lion's roar in the spiritual domain. "

Lets all start by learning to be a brave-hearted lion in our lives, firm in times of crisis, wise and mindful of every moment. Standing tall with wisdom and compassion. The inaugural CAMP LIONS 2009 was a success. May CAMP LIONS 2010 reach a higher level. May it have the blessing to take root and bear fruit for more to come.

CAMP LIONS

A RE-CAP:

CAMP LIONS from Liew Shi Xiong on Vimeo.

Tuesday, May 4, 2010

Must Watch!: Vesak@Orchard 2010: The Performance of Resonation Performing Artistes!

Let's Party!

The title says it all. This saturday, the team of Jimmy, Zekui, Kevin, Charmaine, Jiayi, Yuanyi and Yeow Chong would look to wow the crowds of the Vesak@Orchard in two time slots with a medley of songs from Lee Hom and Show Luo! A guaranteed must watch!

The details of their performance slots are as follows:

Event: Vesak@Orchard Celebrations 2010: Passport to Happiness
Venue: Ngee Ann City Civic Plaza, Takashimaya Shopping Center.
Performance: Youth Expressions 12.30pm - 2.30pm, 2nd session at 5.30pm - 7.00pm.

So? what u waiting for! In the midst of the Vesak celebrations in town, go there and support these peeps man!

Photobucket

Photobucket

Also, on Saturday and on Sunday afternoons, 'Kor Kor Love' Zeming and 'People Mountain People' Sea Ming would be emceeing a program together with our religious advisor, Venerable Bodhi, on the passports to happiness. During this event, 'Everyone's Favorite Singer' Kang Kee and 'Big Bird' Alvin will be singing to Buddhist songs as well as popular music! So come join us this Saturday and Sunday afternoons and support our peeps!

WORK


- by Brother Piya Tan

Our work makes our life meaningful. This is of course an idealistic statement because some people might find their work meaningful, but some others do not. There are also those who do not think about it at all. The point is we cannot avoid the fact that we need a good honest job to live happily, or live at all.

Suppose we have inherited a huge sum of money so that we do not have to work for the rest of our lives. We might be happy initially, but after a while, boredom will smother us. Then we realize that we need to do something meaningful with what we have. This, too, is work, except that we are independent, working at our own pace, in the way we like.

In one of my counselling cases, a client (a business executive) asked me if he should accept a promotion, with a good raise and other perks. As a rule, a counsellor never advises his client. A counsellor is like a game referee: he makes sure the game keeps to the rule but does not play the game himself.

So I asked him to go home and carefully list the pros and cons of accepting the promotion and of rejecting it. When we met the following week, he told me he had decided to reject the promotion, as he was already earning enough money, but he valued spending more quality time with his family. I had guessed that would be his answer. But he needed to be responsible for his own decision, as he was the one living with it.

On the other hand, we need not regard quality time as something different from our work. If our work involves other people, too, we can, if we try, find quality time in it. Making quality time of our work means, firstly, that we are happy with our work.

One simple test to know if we are happy with our work is that on waking up, we are able to feel good and look forward to our work. We make this happen by using lovingkindness. On waking up, we should tell ourselves something like “I love this job!” Your mind will take it as, “Let’s look at the positive aspects of this job.” Better than wondering if the glass is half-full or half-empty, is to better fill up the glass.

Often co-workers try to make the lives of others in the office or organization miserable. And then the troublers complain that they are unhappy with the job! So, secondly, we can make our work more satisfying when the people around us happy. We begin with such gestures as being the first to greet others, wishing them happy birthday, or simply being a good listener.

Some people tend to send out bad vibrations to others. If this is the case, then the reverse should work, too. So, thirdly, just before falling asleep, as you lie on your bed, visualize your workplace, your boss and co-workers in a happy way, accepting them unconditionally with thoughts like “May you be well and happy!”

This positive habit is to build and sustain a positive aura around ourselves. Our minds have a way of sending unspoken sentiments. How we think and feel become us, and affect others in the same way. If you keep up the positive vibrations, others will respond to them in time.

If things still do not work out positively, and problems arise, then, instead of blaming others (rightly or wrongly), ask yourself: “What do I learn from all this?” or “What do I do next?” Such questions answer themselves with amazing results, that is, if we do not force the answers, but let them arise in their own time.

When a negative situation arises, simply take a slow deep breath and then slowly breathe all the negativity out. Do this a couple of times. This is better than raising our voice and blood pressure. As long as we watch our breathing, our environment, too, will breathe in a positive way.

Lastly (not the least), go to work as if it is the first time we are doing so. Be surprised at others in a self-affirming way: if you are in the habit of affirming others, you have already affirmed yourself.

Our work is best done when we are happy doing it.

Copyright by Piya Tan ©2010 rev


THIS WEEK'S STUDY:

Sutta study from SUTTA DISCOVERY VOL 29: Elements
Salayatana Vibhanga Sutta (S 35.236 f = SD 29.7)
[The relativity of mind and body]
Sutta download from: http://dharmafarer.org/wordpress/?page_id=530

Date: 5 May 2010 (Wed)
Free Guided Sitting Meditation: 7.20 -7.40 pm
Sutta study: 7.40 - 9.00 pm
Venue: The Minding Centre (how to get there: http://themindingcentre.org/wp/contact-us/

Please forward this email for the benefit of others.


With metta & mudita,

Ratna Lim

________________

The Minding Centre
Blk 644 Bukit Batok Central, #01-68 (2nd flr),
(near Bukit Batok MRT/Interchange) Singapore 650644.
HP: 8211 0879

Dharmafarer (Sutta) website: http://dharmafarer.org
Meditation courses & therapy: http://themindingcentre.org

Monday, May 3, 2010

The power of the mind

An average human uses 3-5% of their minds.

Einstein used 10%.

Scientists predict that if we even used 20% of our brains, we could have powers like flight. whee.

An interpretation of why Buddha has such psychic powers is because of his ability to train his mind so much that he was able to harness a greater percentage of his brain than normal humans do.

Did you know that if you imagined yourself doing a sport/exercise perfectly before you do it, you shed 30% more calories than if you didn't?

And then there's the placebo effect, where people recover from illnesses thinking that they were given cures but it's just mentos sweets.

With the power of our mind, the concentration that we have, we can harness so many abilities innate in us. Our perseverance, our determination, our strength, motivation, many many many things.

Not only in terms of physical excellence, with the control of our minds, we also control our emotions. We convince ourselves that we can choose to be happy or sad, satisfied or dissatisfied, jealous or appreciative, angry or understanding.

The Buddha's teaching has taught us why there is no need to feel sad, dissatisfied, jealous or angry. Because of the impermanence of things, because of the conditional nature of things, because of the ever-changing nature. Things are bound to change and we feel upset when there is a change that we cannot adapt to.

How do we train our minds to be of such great powers??
We meditate!

Meditation can help us to train our minds to concentrate, we focus on something and try not to get distracted by the many many many thoughts that go through our heads daily.

Scientists have even proven that meditation helps to grow the frontal lobe of our brains, which helps us to differentiate right from wrong and helps us to learn social skills. A research has even shown that criminals have smaller frontal brain lobes than average humans!

Meditation has also proved to be able to change the paths of our neurotransmitters. Our neurotransmitters get used to travelling in a certain pathway and hence we start to develop habits. With meditation, we train these neurotransmitters to travel in different paths, hence slowly ridding of habitual tendencies.

Not only so, I personally feel that because meditation helps us to learn to be mindful of our emotions, actions and thoughts, it is necessary for us to harness the great abilities of our brains!

Imagine if we didn't even realise that we were angry, how are we going to use our brains to tell us there is no point in being angry??

Kudos to Vicky for the sharing, despite being sick for the previous week round. It must have been the power of the mind that convinced him that he is feeling well enough to do the sharing preps!!

Cheers,
Mabel