Thursday, March 29, 2012
The Burmese Harp
One of the classics of Asian cinema, The Burmese Harp, tells the story of a Japanese soldier stricken by the horrors of war, refused to return to his platoon and return home to Japan. Instead, he chose to don the robes of a monk and remain in Burma to bury the dead and to give respite to their souls.
"As I climbed mountains and crossed streams, burying the bodies left in the grasses and streams, my heart was wracked with questions. Why must the world suffer such misery? Why must there be such inexplicable pain? As the days passed, I came to understand. I realized that, in the end, the answers were not for human beings to know, that our work is simply to ease the great suffering of the world. To have the courage to face suffering, senselessness and irrationality without fear, to find the strength to create peace by one's own example. I will undergo whatever training is necessary for this to become my unshakable conviction."
Sunday, March 25, 2012
On Stereotypes and Prejudice
I remember that Ernest (or was it someone else) has given us a sharing about passing judgments and being prejudiced towards certain people/groups that we encounter. While reading one of the ~100 papers i need to revise for, i came upon one paper that discussed the proven methods of reducing stereotypes:
- There has been a number of studies showing that simply suppressing stereotypic/biased thoughts are not effective to use to control thoughts that we think are socially/personally unacceptable.
- however, there are some strategies that have been proven to be more effective in reducing activation and application of such thoughts
- Taking perspective of stereotyped group is a better way of reducing stereotypes than suppressing stereotypes. (Empathy)
- stereotype activation can be reduced by intensively training people to consciously negate stereotypic associations (refer to this post)
- stimulate people to concentrate on thoughts that facilitate desirable outcomes rather than suppressing thoughts that are undesirable (think positive!)
of course, all is not without hope. suppressing thoughts of stereotypes can be effective if you personally believe that such thoughts are undesirable (not because you dont want people to dislike you for being judgmental or whatever).
and the good news is: if you really believe that these thoughts are undesirable, you CAN make a positive difference by persuading those who don't. it has been shown that people can be convinced and hence motivated when they realise that stereotyping may have negative consequences for those who are stereotyped.
so, wanna reduce prejudice among your friends? convince them that they are somehow negatively affecting the stereotyped group. And you can help them in developing the above techniques!
Cheers :)
Monday, March 19, 2012
Inspiration from Ajahn Brahm - Overcoming Negative Emotions
If I am to list one of the talks that I will surely miss when I am in London, Ajahn Brahm's talk will definitely be one of them.
Ajahn Brahm is a very inspirational teacher, who shares the dhamma in a light-hearted and joyous way. I personally benefited from Ajahn's talk in many many ways, and cant help to feel very delighted and energised right after.
Do make it an effort to join Ajahn Brahm at Ren Ci Hospital on the 29th March, as he will be enlightening us (as always!) on how to overcome negative emotions. Enjoy :)
Ajahn Brahm is a very inspirational teacher, who shares the dhamma in a light-hearted and joyous way. I personally benefited from Ajahn's talk in many many ways, and cant help to feel very delighted and energised right after.
Do make it an effort to join Ajahn Brahm at Ren Ci Hospital on the 29th March, as he will be enlightening us (as always!) on how to overcome negative emotions. Enjoy :)
Friday, March 16, 2012
The Apple of My Eye

Who is...the apple of your eye?
Wanna find out more?
Wanna find out more?
Come on down then.
Same time, same place, but whole new story.
Same time, same place, but whole new story.
Sunday, March 11, 2012
Mangala Sutta
The Discourse on Blessings written on traditionally on sala leaves. One of my favourite discourses by the Buddha.
"To have much learning, to be skillful in handicraft, well-trained in discipline, and to be of good speech — this is the greatest blessing."
Wednesday, March 7, 2012
Tuesday, March 6, 2012
Buddhist or not, Mindfulness owns
Definitions
Several definitions of mindfulness have been used in modern psychology. According to various prominent psychological definitions, Mindfulness refers to a psychological quality that involves
- bringing one’s complete attention to the present experience on a moment-to-moment basis,[1]
- paying attention in a particular way: on purpose, in the present moment, and nonjudgmentally,[1]
- a kind of nonelaborative, nonjudgmental, present-centered awareness in which each thought, feeling, or sensation that arises in the attentional field is acknowledged and accepted as it is[2]
Bishop, Lau, and colleagues (2004)[3] offered a two component model of mindfulness:
The first component [of mindfulness] involves the self-regulation of attention so that it is maintained on immediate experience, thereby allowing for increased recognition of mental events in the present moment. The second component involves adopting a particular orientation toward one’s experiences in the present moment, an orientation that is characterized by curiosity, openness, and acceptance.[3]:232
In this two-component model, self-regulated attention (the first component) involves conscious awareness of one's current thoughts, feelings, and surroundings, which can result in metacognitive skills for controlling concentration.
Scientific research
Over the past 30 years there has been an increase in the number of published studies on mindfulness.[13] The current body of scientific literature on the effects of mindfulness practices is promising despite the presence of methodological weaknesses.[8][14]
The current research does suggest that mindfulness practices are useful in the treatment of pain,[8] stress,[8] anxiety,[8] depressive relapse,[8] disordered eating,[8] and addiction,[15][16] among others.
Mindfulness has been investigated for its potential benefit for individuals who do not experience these disorders, as well, with positive results. Mindfulness practice improves the immune system[17] and alters activation symmetries in the prefrontal cortex, a change previously associated with an increase in positive affect and a faster recovery from a negative experience.[17]
Mindfulness is often used synonymously with the traditional Buddhist processes of cultivating awareness as described above, but more recently has been studied as a psychological tool capable of stress reduction and the elevation of several positive emotions or traits.
In this relatively new field of western psychological mindfulness, researchers attempt to define and measure the results of mindfulness primarily through controlled, randomised studies of mindfulness intervention on various dependent variables.
Stress reduction
Human response to stressors in the environment produces emotional and physiological changes in individual human bodies in order to cope with that stress.[19] This process most likely evolved to help us attend to immediate concerns in our environment to better our chances of survival, but in modern society, much of the stress felt is not beneficial in this way. Stress has been shown to have several negative effects[citation needed] on health, happiness, and overall wellbeing (see stress (biology)). One field of psychological inquiry into mindfulness is Mindfulness-based stress reduction or MBSR. Several studies have produced relevant findings:
- Jain and Shapiro (2007)[20] conducted a study to show that mindfulness meditation may be specific in its ability to “reduce distractive and ruminative thoughts and behaviours”, which may provide a “unique mechanism by which mindfulness meditation reduces distress”.
- Arch (2006)[21] found emotional regulation following focused breathing. A breathing group provided moderately positive responses to emotionally neutral visual slides, while "unfocused attention and worry" groups both responded significantly more negatively to neutral slides.
- Brown (2003)[22] found declines in mood disturbance and stress following mindfulness interventions.
- Jha (2010)[23] found that a sufficient meditation training practice may protect against functional impairments associated with high-stress contexts.
- Garland (2009)[24] found declines in stress after mindfulness interventions, which are potentially due to the positive re-appraisals of what were at first appraised as stressors.
[edit]Elevation of positive emotions and outcomes
While much research centered on mindfulness seeks to reduce stress, another large body of research has examined mindfulness as a tool to elevate and sustain "positive" emotional states as well and their related outcomes:
- Fredrickson (2008)[25] studied the building of personal resources through increased daily experiences of positive emotions due to meditation. She found that meditation practice showed increases over time in purpose in life, social support, and decreased illness symptoms.
- Davidson (2003)[26] found that mindfulness meditation increased brain and immune function in positive ways, but highlighted the need for additional research.
- Brown (2009)[27] investigated subjective well-being and financial desire. He found that a large discrepancy between financial desires and financial reality correlated with low subjective well-being but that the accumulation of wealth did not tend to close the gap. Mindfulness however was associated with a lower financial-desire discrepancy and thus a higher subjective well-being, so mindfulness may promote the perception of “having enough”.
- Shao (2009)[28] used a randomised controlled study to illuminate the correlation between MBA candidates subjected to a mindfulness intervention and increased academic performance. He found mindfulness was positively related to performance for women.
- Davidson et al.[29] showed that mindfulness practice improves the immune system and alters activation symmetries in the prefrontal cortex, a change previously associated with an increase in positive affect and a faster recovery time from exposure to a negative experience. These changes in subjects persisted even after periods they were done meditating.
Copied wholesale from wikipedia, but yeah. It's good to see our practice well on its way towards a myriad of scientific acknowledgement.
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